A Discussion About The Controversial Claims of Julien St John about the UFO Phenomenon
There are many voices currently offering perspectives on what “Disclosure” might mean. My own takeaway from this very deep dive by John St Julien is that he raises important questions about any possible form of “government disclosure”
His video: The Disclosure Deception – Aliens, Demons & Interdimensional Etheric Energy Thieves’
I agree with him in relation to the specific figures involved in the official process. His concerns about figures such as Trump are, in my view, entirely legitimate. I do not believe Trump is a safe or trustworthy voice to coordinate any kind of disclosure process, nor do I have confidence in some of the fundamentalist figures around him in the White House or the Pentagon.
My main hesitation, however, concerns the impression given in this video that the UFO phenomenon may be entirely a form of communication with nefarious entities seeking to exploit humanity. I also have misgivings about the types of entities described by him which have been a part of UFO lore for decades.
I personally do not believe that all or most of the visitors or intelligences connected to this phenomenon are negative forces intent on our harm. There may well be malevolent forces engaging with humanity, and possibly with certain aspects of the political class too. But there also appear to be deeply compassionate beings intervening to warn us about environmental disaster, materialism, dangerous technology and nuclear proliferation.
A prime example of this is the 1994 Ariel School encounter in Ruwa, Zimbabwe, where a large group of schoolchildren witnessed a craft and encountered what they understood to be non human intelligence.
Children talk about witnessing the 1994 UFO landing at the Ariel School in Ruwa, Zimbabwe
For the children who did not run away in fear, the encounter included stark warnings about humanity’s future. When Harvard psychiatrist Dr John Mack, UFO researcher Cynthia Hind and BBC journalists interviewed the children, many of the students gave accounts of a profound, if frightening, ecological warning. The entities did not threaten them or behave aggressively. Instead, many of the children reported that the messages arrived as an instantaneous flood of visual imagery projected directly into their minds, showing apocalyptic visions of dried up oceans, dead landscapes and a total absence of life caused by humanity’s dependence on dangerous technology.
This feels remarkably similar to historical accounts of children encountering the phenomenon of “The Lady”, such as at Fatima and other sacred sites, where they were warned about wars and apocalyptic events linked to humanity’s descent into materialism, nihilism and hedonism, and to our rejection of spiritual values. I strongly suspect that this Lady may stem from the same source as the Zimbabwe phenomenon, appearing in a different form according to the culture, expectations and spiritual language of the witnesses.
A contemporary parallel can be found in the case of Chris Bledsoe from North Carolina.
Chris Bledsoe
His life changed completely after a dramatic close encounter in January 2007, at a time when he was facing severe personal and financial ruin and had gone to the river to pray. What followed was a missing time event involving glowing orbs and entities. Because of the volume of physical and photographic evidence associated with his continuing experiences, including orbs reportedly appearing when he prays for them to come, his case has been investigated by high level intelligence officials, NASA scientists and figures connected to the CIA. He describes this in detail in his book UFO of God.
Bledsoe’s core spiritual message comes from a benevolent, luminous, divine feminine being whom he calls “The Lady”, and whom he associates with the Holy Spirit, Mother Mary and ancient goddess archetypes such as Hathor and Isis. She has shown him, according to his testimony, that humanity is drastically out of balance because of our reliance on ego, aggression and patriarchal, materialist structures, all of which are pushing the planet towards a breaking point. Interestingly, she warned of a major transition marking the end of a 2,000 year cycle dominated by war, requiring the re emergence of the divine feminine and a compassionate, heart centred awareness of unity if humanity is to avoid self destruction. This shift is also tied, in Bledsoe’s account, to a specific celestial alignment with the star Regulus, which his son Ryan has noted points towards a timeline around 2026.
Bledsoe has also shared specific prophetic warnings, said to have been given to him in 2011, regarding the conflict now unfolding in the Middle East and Iran. These sit alongside broader warnings that, unless humanity shifts its consciousness from fear and greed towards love, the Earth will undergo severe environmental and tectonic corrections in order to restore its own balance. Ultimately, The Lady’s central message is that fear itself is a lower vibrational trap. The orbs and beings, in Bledsoe’s understanding, are guardians, and our primary task as human beings is to shed fear, open the heart and realise our inherent divine connection.
Bledsoe has further stated that the glowing orbs and craft he interacts with are heavily concentrated over major global flashpoints, particularly in the Middle East. He claims these entities function as guardians or sentinels, monitoring human aggression and intervening where necessary.
When discussing this specific flashpoint, Bledsoe has said that he was given advanced prophetic insight that Israel and Iran would enter into direct rocket and military conflict. Connected to that insight was a distinct message from the entities he communicates with: that if a nuclear weapon were ever launched or detonated in such a conflict, the visitors, or the orbs and non human intelligences, would actively intercept and disable it.
Bledsoe has explicitly stated that these guardians are watching the airspace over the Middle East with intense focus. He believes they have both the capability and the intention to neutralise nuclear technology in flight or at the point of deployment. In his view, a catastrophic nuclear strike by Israel against Iran, or by Iran against Israel, would not be permitted to manifest its full destructive power, because the technology would be turned off or intercepted by the orbs.
What is fascinating is that all of this now sits alongside current events, particularly Pope Leo XIV’s recent encyclical Magnifica Humanitas, which offers a grave moral warning about artificial intelligence and the future of the human person. Although the language is very different, the underlying message is strikingly similar. Whether it comes through children at Ariel School, Marian apparitions, Chris Bledsoe’s encounters with The Lady, or the Pope’s warning about unregulated AI, the same theme keeps emerging: humanity is approaching a decisive threshold. We are being warned that intelligence without wisdom, technology without conscience, power without humility and progress without love can become instruments of dehumanisation and destruction.
This is why the question of Disclosure cannot simply be reduced to governments admitting the existence of craft, bodies, programmes or secret technologies. The deeper question is spiritual and moral. What kind of humanity is being disclosed to itself? If these phenomena are real, then they may not only be revealing the presence of other intelligences; they may also be holding up a mirror to our own civilisation. The warning appears to be that we are in danger of mistaking technological advancement for true evolution, while ignoring the collapse of our relationship with nature, the sacred and one another.
The conclusion I draw from all of this is that Disclosure, if it comes, must not be mediated solely through militarised, political or technocratic structures. It must be approached with discernment, humility and spiritual maturity. There may be hostile forces involved, and we should not be naive about that possibility. But it would be equally dangerous to assume that the entire phenomenon is demonic, manipulative or predatory. Across many accounts, there appears to be a consistent, compassionate warning: humanity must turn away from fear, domination, ecological destruction and the worship of technology, and return to love, wisdom, reverence and the protection of life. Pope Leo’s warning about AI belongs to that same larger pattern. The central issue is not simply whether non human intelligences are visiting us, but whether human beings can recover enough moral intelligence to survive the powers we have already unleashed.
