When Netanyahu attacked Iran

 

 
When Netanyahu attacked Iran, I believe he knew this action would be the beginnings of a violent retaliatory exchange, potentially leading to war. I believe that Netanyahu wants a war with Iran. He wants America and the West to support such a war. I believe that Netanyahu’s  mind – and the minds of some of the other leaders in the world – are given over to an ancient mind virus that knows only violence, manipulation, murder and enmity. Netanyahu’s conscience seems to be completely identified with this deadly mind pathogen. And this virus is not just human avarice. It is at work within collective human consciousness to varying degrees, but is especially active within geopolitical systems.
 
This action against Iran by Netanyahu could destabilise the Middle East even further and will draw other nations into the conflict, potentially leading to a dangerous international situation. This danger could include the risk of a Third World War. For people with emotional intelligence and deep humanity, this is obvious. Nonetheless it is not obvious to many others in the world, especially powerful and wealthy influencers who are political actors.
 
For those of us who are alive to our humanity and our deepest spiritual nature, this conflict is like watching something horrible unfold before our eyes over which we have no immediate power to prevent.
 
There is something deeply malignant at work in the global systems of power, which is beyond broken human nature. This malignant phenomenon – the mind pathogen – wants humanity to be in a state of conflict and separation. It feeds on the energy of fear and hatred. This malignant energy has manifested itself more vehemently, historically, in systems of control such as Stalinism, various forms of nationalism, the rise of the tyranny of religious fundamentalists (like ISIS and end times Christian nationalism) and is influencing the brutality of the State of Israel against the Palestinians (which has lasted 76 years, but which has intensified). The murderous actions of Hamas on the 7th
October 2023 were a manifestation of this psychospiritual mind pathogen, too,
 
I humbly believe that each one of us needs to understand how the pathogen operates in our own consciousness, becoming familiar with how it directs our thoughts, feelings and emotions. In loosening the power of the mind virus over our own mind, we disarm the mind virus’ influence over the world. As Bohm suggested, we each possess the entire universe within ourselves., Understanding the toxic effects of the mind pathogen and healing it each day in ourselves, in each moment in our lives, destabilises its power in the world. This makes us more powerful than we can imagine.
 
 
 

Francis: An Icon of True Humanity

St Francis’ lasting legacy was to teach humanity the sacred lessons of unconditional and boundless love. He especially taught love through his humble service to the vulnerable peoples in his own time who were held in contempt by the powerful and comfortable. He demonstrated the indestructible power of love, which overcomes our primal egoic thoughts of fear and separation, when he conquered his revulsion and fear of leprosy, kissing and embracing a leper. He then dedicated his life to the service of this most vulnerable, outcast and reviled community of his age. His freedom to undertake this service of love so powerfully was inextricably linked to his detachment from worrying about what others thought about him. This was an incredible freedom.

Francis radical non attachment to material possessions of the world was an antidote against the manipulation and control agenda of the world expressed in the cultural norms of his society. He was an advanced being of divinity and light who came into the world to change the course of the world for centuries beyond his own age. He is especially relevant to the world of today which sits on a dangerous precipice. This is why Francis appeals to people’s of all spiritual traditions and none. His message is that of non-partisan love. He demonstrated to us all how the living Christ present in all living beings, can be activated and actualised in a single lifetime.

Francis exuded light. He was consciously united with Eternal Light and this light shone on all whom he encountered. This Divine Light dwells within each one of us, and which is our deepest true self (but which is dormant in most of us). He was a mystic, healer, teacher, Bodhisattva and a dear father to the despised and disposable of his society. Francis is an icon of our own journey towards illumination. He is a pointer to our spiritual awakening. When we heal from our internal fear, judgment, harshness and violent self-criticism and embrace simplicity of heart we strip away the ego and superego, and fear-based defences such as cynicism, pessimism, chauvinism and narcissism. When we become light we warm and illuminate the lives of others. Francis can be a dear companion to us on the journey, gently helping us to deconstruct the unreal to reveal the real. Allow him to draw close to you.

Compassion And Self Compassion

 
Originally written for the Lynn News, Thought for the Day
 
When we think of the word compassion, we associate it with the attribute of kindness. Compassion does consist of kindness. However, it also consists of far more. Professor Paul Gilbert (OBE) is a renown clinical psychologist who has made significant contributions to the field of compassionate mental health care. He speaks of compassion as being an antidote to the effects of chronic self-criticism and toxic shame. He describes compassion as a sensitivity to suffering both in ourselves and others and a commitment to alleviating and preventing our own or others suffering. It is also composed of qualities such as wisdom, courage, strength, non-judgement, warmth, tender heartedness, and caring.
 
Often we associate compassion with something we benevolently offer to others. However, according to Gilbert’s definition, compassion is something we offer to ourselves, too. He says that it can help cultivate peace of mind and promote good mental health.
Compassion for self does not fit well within our ingrained western habit of self-criticism. Our societies are often driven by the importance of productivity, success and consumption. If we believe that we are not perceived by others to be hard working, making a contribution, achieving, or keeping the economy going, then we can feel as though we are valuable only according to what we do, rather than for who we are. Doing becomes more important than being. Failing an exam, not getting the job, not having a relationship or not progressing in a career, can evolve into a harsh, internal, shame based self-dialogue which promotes personal suffering.
 
We often learn to be harshly self-critical early in life, and usually inadvertently, through well-intentioned parents, teachers, friends, relatives and others. We can learn it from the harshness of stories told in the media and on social media. Sadly, religion has at times encouraged harsh and relentless self-criticism too, with an overemphasis on sin and badness rather than human goodness. Our inner-critic often jabs us with words such as not good enough, could do better, you’ve failed, and so forth.
 
Love and compassion for ourselves is essential to good mental health and emotional flourishing. If we can learn to dialogue with ourselves and others, without attack, blame and besmirching, we heal both ourselves and others. Learning to forgive ourselves for mistakes is fundamental to being self-compassionate. To forgive is to forgo a harsh perception of ourselves or others, and not to magnify it. To forgive ourselves acknowledges our mistakes and wants us to do better, and importantly asks, what have you learned from this? In the Gospel of Matthew Jesus tells his disciples that they are light and salt for the world. Sometimes it can be difficult to recognise our inherent light and beauty in the midst of so much internal and external harshness. But recognising light in ourselves through self-compassion can be a key to transformation.

Trauma and Compassion ~ Gabor Mate

Originally written for the Lynn News, Thought for the Day

The internationally acclaimed medical doctor, Gabor Maté, is a bestselling author, teacher and public speaker whose pioneering compassionate work with people suffering from addictions and their causative underlying traumas, has been a very important voice in the development of global humanitarianism and compassion. Gabor was born in Hungary in 1944 of Jewish parents during the time of the domination of Nazism in Europe. Gabor says he was born into a traumatised world and a traumatised people, and as a result experienced early trauma himself.
 
He emigrated to Canada in 1956, worked as a teacher and then obtained a medical degree and became a physician. In his career, Gabor came to understand that there are a number of issues that need to be addressed in creating a stable, compassionate, healthier and sustainable world. These issues include supporting good nurturing parenting and secure and safe attachments for children in early life; creating better lifestyle and living conditions for people; lowering of stress and anxiety that creates nervous system activation and overwhelm, and teaching people to work with their emotional and psychological scars through a process of compassionate self-inquiry.
Gabor has made the bold assertion that trauma is endemic in human society, negatively impacting upon most of us, and perpetuated by a western materialistic agenda. He considers our current culture and society to be harmful to human good, of which he says:
 
…Illness in this society, physical or mental, they are not abnormalities. They are normal responses to an abnormal culture. This culture is abnormal when it comes to real human needs. And.. it is in the nature of the system to be abnormal, because if we had a society geared to meet human needs.. would we be destroying the Earth through climate change? Would we be putting extra burden on certain minority people? Would we be selling people a lot of goods that they don’t need, and, in fact, are harmful for them? Would there be mass industries based on manufacturing, designing and mass-marketing toxic food to people?…
 
As we look upon some of the massive problems facing humanity today, it is easy to lose hope, including the devastating loss of life in Ukraine, Gaza, Myanmar and many other countries; mass third world hunger and destitution; the growing inequality and poverty in western nations created by poor wages; the rising cost of food, energy and housing prices; the ecological crisis threatening our very future on the planet and already eroding our lands and oceans; the growing wealth of a minority at the expense of the majority; the duplicitous and dishonest politics we have seen paraded before us, and many, many more issues. Gabor Mate would point to the need for us to compassionately de-traumatise our world. He would suggest that we treat ourselves and others with compassion, and to firmly, but compassionately, hold accountable those in positions of power and privilege who exploit the world for selfish ends. With compassion we can heal. With compassion we can create narratives about ourselves and others – especially those whom we might judge as being “failures” “losers” “idiots”- and recognise our common humanity. We can appreciate that life is hard for us all and that we cannot know what it is like to walk in the shoes of another person.